Mdes Thesis Outcome / Workshop Design
Healing Rites
Participant-led healing strategies rooted in feminism, co-design, and creativity.
Project Overview
Reclaiming and refraining the domestic through creative and performance-based art rituals
Healing Rites explores how women can initiate healing in domestic spaces through intentional, creative rituals—designed collectively, guided by storytelling, and grounded in trauma-informed design.

This work emerged from the intersection of feminist theory, behavioural insight, and shared experience.

Through a participatory, co-design approach, I developed a set of rites and artefacts that transform everyday domestic moments into acts of agency and care.
Context: Designing Against Rape Culture
To understand the systemic conditions behind gender-based trauma, I began by studying the rape kit as both medical object and cultural artefact. This led to a broader inquiry into the rape culture embedded in geographies, language, and the gendered politics of space.

I asked:
How do we heal from trauma when institutional care is absent, inaccessible, or inadequate?

While therapy is invaluable, it is not always available—due to cost, geography, culture, or belief. But there are other ways of healing, rooted in everyday creativity, ritual, and shared expression.
Reframing the Domestic
Domestic space has long been coded as feminine, and often carries a double symbolism—site of nourishment and site of trauma.

Healing Rites reimagines this space as sacred. Not private and passive, but powerful and performative. Using ordinary objects, gestures, and stories, women are invited to transform their immediate environments into sites of ritual, reclamation, and emotional authorship.

Low-Tech, High-Agency
The rites were designed to be:
  • Accessible: No tech, no tools—only what’s already in your home.
  • Democratic: Created with and for women across contexts.
  • Intuitive: Rooted in story, sensory action, and shared traditions.
Inspired by totems, talismans, placebos, and poetic symbols, each rite invites participants to externalise emotion through metaphor and making.
✷ Behavioural Insights
Through the lens of behavioural science, the rituals draw upon:
  • Commitment Bias: Acts of making reinforce internal intent.
  • The Endowment Effect: What we create, we value.
  • Affordance Cues: Domestic objects subtly signal reflection and transformation.
  • Narrative Identity: Ritual gives structure to emotion, helping us ‘story’ what defies words.
The result: objects and experiences that hold meaning, invite action, and offer symbolic closure.
✷ Core Principles of Healing Rites
  1. Transform the Negative
  2. Create symbols and acts that reframe pain into process.
  3. Give Shape to Emotion
  4. Physicalise inner states through craft, repetition, and spatial gestures.
  5. Reclaim the Domestic
  6. Subvert the narrative of home as confinement; reimagine it as sacred, creative ground.
  7. Honour Feminist Histories
  8. Engage with ingredients, actions, and stories that echo women's traditions of resilience.
✷ Key Actions
Healing Rites is a call to occupy emotional space—alone or together. Through small, symbolic acts, we address both individual and collective trauma in a holistic, embodied way.
  • Share grief without performance
  • Reclaim stillness as protest
  • Create memory, movement, and metaphor from the mundane
  • Let healing be chosen, not assigned
✷ Participatory Design as Methodology
It became clear that shared experience could be ritualised—if given structure, permission, and purpose. The project evolved into a co-created ceremonial framework, with women across the globe contributing.
The first set of Healing Rites saw participation from over 30 women worldwide, each guided by visual and written instructions for enacting their own rituals.
✷ Emotional Themes & Rites Framework
Three dominant emotional themes emerged:
  • Fear
  • Shame
  • Grief
These were met with intentional antitheses:
  • Courage (to face fear)
  • Love (to soothe shame)
  • Joy (to honour grief)
Each rite was designed to explore this emotional polarity through symbolic acts—small, sensory movements with deep internal resonance.
✷ First Rites: Format and Practice
The initial rites included elements such as:
  • Origami as a meditative, folding ritual
  • Free-association writing to externalise suppressed thoughts
  • Colour and visual theory to stimulate emotional recognition
The kits were mailed with instructions and artefacts, designed to be non-prescriptive—allowing each woman to perform the rites on her own terms, in her own space.
This stands in stark contrast to the rape kit, where agency is stripped in the name of procedure. Healing Rites returns the ritual to the subject.
✷ Closing Thought
Healing Rites is not a product. It is a platform for presence. A soft structure. A handmade scaffold for remembering that healing doesn’t have to be handed down—it can be created, chosen, and shared.
1.
Transform a negative to a positive
2.
Physicalize our inner worlds
3.
Subvert the narrative around the domestic sphere by reclaiming the domestic space through creative strategies
4.
Interact with ingredients and processes in our homes that are tied to feminist traditions and women's history
It struck me that there was power in women with shared experiences coming together in a space and undertaking a collective agenda focused on healing. This realization led to a big revelation-- Participatory Design could be applied as a methodology to create rituals and rites for healing purposes. Another important part that became apparent was the strength of communal healing and shared experiences.

Through a commonality, women could connect on a fixed agenda adapted to their needs of expression, action, and advocacy, with the overarching goal of healing.

For the first Healing Rites, around 30 women responded from all over the world.

For the first set of rites, based on the research on trauma, specifically within the context of a woman's life, it became evidently important that the entryway into collective and individual healing would come from addressing the common themes that arose around the topic of trauma, womanhood, and its symptomatology.

FEAR, SHAME, AND GRIEF are major emotional elements of the amalgamation of feelings and emotions that one feels post-trauma. It was only right that we looked at each of them in deeper regard, and dissect it within the current context. However, that was not it. It was about acknowledging the spectrum of "good" and "bad", and considering the positive antithesis that we were striving for on this spectrum.

Hence,

Courage being the positive antithesis of Fear.
Love being the positive antithesis of Shame.
Joy being the positive antithesis of Grief.


Structure of the first set of rites
These some of the outcomes from the first rites. Women from all over the world took part in these rites. The first one is done through utilizing meditative and introspective qualities of origami, free association writing, and visual theory. The Rites were sent out by me, and each of those had visual and written instructions on how to perform every step. As shown, the rites were designed to reflect the autonomy and agency of the woman taking healing in her own hands; which is a contrasting feeling to that experienced when a survivor has to go through the rape kit examination.
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Made on
Tilda